Memoirs of a Gaysha

The life of a Stanford student, budding playwright and aspiring dancer.

September 6, 2011 at 6:54pm
14 notes

Why I refuse to play The Sims Social on Facebook →

I love Facebook games. For someone who spends inordinate amounts of time online for professional purposes and needs an occasional break from living in the matrix, a Facebook game is a break from the usual inundation of Facebook status updates, twitter @mentions, LinkedIn connection requests, and technological things of that nature.

Because of this, I was absolutely ecstatic at the announcement that The Sims would be on Facebook. As a young boy, I would play the video game all the time. It was a world in which, at the time, I could create a character that could live outside the social constraints of the society I lived in. My Sim neither had to worry about living in the closet or about the effects that subconscious racism would have on his job prospects. He could adopt children with his mate without being legally constrained by his states laws. He could go to work day in and day out without being stopped by an invisible glass ceiling. It wasn’t a perfect world—I think he was abducted by aliens more than once—but it was one which allowed for subversion and escape from the constraints of normal life.

When I opened the app for Facebook’s Sims Social, I was disappointed to find out that I couldn’t put my avatar in skinny jeans, decide to have a traditional African hairstyle—like kinky twists, braids or an afro, or put on a little bit of make-up. Some individuals may say that I’m nitpicking at small details on what essentially is a good game, but I am of the perspective that what separates a good product from a great product is it’s ability to foresee the needs of all its potential users. Perhaps, there are individuals of various minority or non-normative populations who have no issue with acquiescing their individuality, their difference, because they specifically want to take on another persona in the virtual world. Nevertheless, one should choose to do such rather than be forced to because one’s real world difference is non-existent in this virtual realm. Moreover, if virtual spaces give us the possibility to simulate our lives in another’s shoes; shouldn’t people be equally free to test out my Black, Queer shoes just as I would be able to take on the online image of, for example, a white male?

It’s been many years since I last played the Sims. I’ve graduate high school, held my first job, moved across the US to attend Stanford, and evolved into my being—becoming much more comfortable with being “the other” (racially, sexually, etc.) I could be asking too much by pushing the creators of The Sims to think more critically about diversity and representation in their game rather than reifying the current social inequities in society, but I think it’s imperative that we redefine innovation so that it includes socially conscious product design; it seems like an essential element to any interface that seeks to be user-friendly.

August 21, 2011 at 7:33pm
9 notes
Reblogged from thepovertyoftheory

Research without theory is blind and theory without research is empty.

— Bourdieu paraphrasing Kant (via robert-brydie)

6:00pm
2 notes
Reblogged from fuckyeahkdebate

To be gay and racist is no anomaly - Jasbir Puar →

    What becomes clear… is that there is little consensus regarding the impact and import of the violence of liberalism, and even less room to debate it. That gay and lesbian rights discourses can risk slipping into Islamophobic and racist discourses that in many ways propagate or support racist agendas is not really news. Nor is it without historical precedent.

August 19, 2011 at 10:30am
0 notes

Nivea Pulls "Re-civilized" Ad Following Social Media Backlash →

Nivea Pulls Re-civilized Ad Following Social Media Backlash
A Nivea print ad encouraging African-American men to “re-civilize” themselves, now appearing in September’s issue of Esquire magazine, created a firestorm of tweets, Facebook updates and blog posts calling the brand out for its racism. Nivea took to its Facebook Page Thursday afternoon to issue an apo…

(Source: tumblr.com)

August 17, 2011 at 2:20pm
17 notes

Soaked in Semen and Blood: Gay Men and the Queering of Metaformic Conscisouness →

Gay anal sex is pure pleasure, bleeding as “shakti” [12] (not trauma) and creativity without a biological goal – simply magic and ritual. Anal bleeding from gay sex fits neatly into Grahn’s metaformic concept of a parallel ritual to menstruation. It is trickster in intent and wildly steeped in male separation from the mother. If we take the work of radical anthropologist Chris Knight seriously, we might imagine the males of a tribe - 300,000 years ago - during the period of the new moon out on a hunt engaging in body painting, piercing ritual and intercourse with each other to produce bleeding from the anus during a “no meat, no sex… sex-strike.”

1:22pm
10 notes
Reblogged from mswyrr

All gender roles are an imitation for which there is no original.

— Judith Butler (via mswyrr)

August 15, 2011 at 8:35am
17 notes
Reblogged from incomprehensibleuniverse

Let’s pray that the human race never escapes from Earth to spread its iniquity elsewhere.

— C. S. Lewis (via incomprehensibleuniverse)

August 7, 2011 at 12:36pm
12 notes
Reblogged from chary

Ask anyone committed to Marxist analysis how many angels stand on the head of a pin, and you will be asked in return to never mind the angels, tell me who controls the production of pins.

— Joan Didion, “The Women’s Movement,” In We Tell Ourselves Stories In Order To Live: Collected Nonfiction (New York: Knopf, 2006), 259.  (via chary)

August 6, 2011 at 5:13pm
0 notes

Futurism  →

I’m happy to see a more even distribution of men and women, but I’m worried that there isn’t enough ethnic diversity in futurism to help us imagine models with more equality.

August 5, 2011 at 6:54pm
27 notes
Reblogged from thanatesque

thanatesque: Postgenderism is a diverse social, political and cultural movement... →

thanatesque:

Postgenderism is a diverse social, political and cultural movement whose adherents affirm the voluntary elimination of gender in the human species through the application of advanced biotechnology and assistive reproductive technologies. 

Advocates of postgenderism argue that the presence…